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Stringfellow (again). On buggering up language

30/3/2023

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I admire William Stringfellow and have written about him before (links below). Here is what he says about the corrupt use we too often make of language - what he calls Babel which he says "means the inversion of language, verbal inflation, libel, rumour, euphemism and coded phrases, rhetorical wantonness, redundancy, hyperbole, such profusion in speech and sound that comprehension is impaired, nonsense, sophistry, jargon, noise, incoherence, a chaos of voices and tongues, falsehood, blasphemy. And, in all of this, babel means violence…" In short, this is how we use language - personally, corporately, institutionally. 

Who amongst us is guilt-free in this corruption of communication?

Also in William Stringfellow's words, hints of the antidote: “Listening is a rare happening amongst human beings. You cannot listen to the word another is speaking if you are preoccupied with your appearance or impressing the other, or if you are trying to decide what you are going to say when the other stops talking, or if you are debating about whether the word being spoken is true or relevant or agreeable. Such matters may have their place, but only after listening to the word as the word is being uttered. Listening, in other words, is a primitive act of love, in which a person gives self to another’s word, making self accessible and vulnerable to that word.” from his Count it All Joy.

  • William Stringfellow: no distant prophet
  • William Stringfellow again
  • Detaching from the church the better to grasp the Gospel
  • William Stringfellow on career vs vocation
  • Vagabonds and Stringfellow
  • Reciting words is not prayer
  • I know Christian people who do not attend church because their experience has been that it is predisposed to a model they find infantilising

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No answer has arrived

27/3/2023

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Every night, as I fall asleep, I pray for people I know (and some I don't know) and always ask for an ending to suffering – human, animal - in all its forms. And invariably I ask God (the assumed recipient of these thoughts) why suffering should exist at all. No answer has arrived.
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Celebrating Joseph the Worker and wondering why the church is so little interested in ordinary working lives

19/3/2023

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I keep the feast of Joseph the Worker because my own vocation to serve as a priest arose in the context of my ordinary, paid, work and, with the support of the church, led me to become a ‘priest in secular employment’ as that same church rather sadly describes it (I say ‘sadly’ because, really, there can be no distinction in the Christian mind between ‘sacred’ and ‘secular’, for all is God’s and God is in all). Here
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Train announcements and fancy terms

16/3/2023

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Once upon a time, when travelling on a train, an announcement would be made about 'the next station'. A few years ago, announcers started speaking of 'the next station stop'. This week, on LNER, it had become 'the next calling point will be...'. What I want to know is where all this linguistic incontinence and showiness is formulated and decided upon?
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Never the R word, please

13/3/2023

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It is getting on for ten months since I finished paid work. 'Retired' in popular thinking, but not in mine. The word is misleading.  I tell people who ask that I have moved into 'post work liberation' - PWL. That could not be more fitting: the overwhelming experience is indeed one of liberation. I speak as someone who has been in paid employment since the age of 17, save for four years at university in my twenties. So it has been a long working day of just shy of fifty years.


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Belief is reassuring. People who live in the world of belief feel safe. On the contrary, faith is forever placing us on the razor's edge. Jacques Ellul
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